tag:blogger.com,1999:blog-7838707657180568843.post4615951904785714530..comments2008-03-12T17:04:53.571-04:00Comments on Christians in Context: from orthodoxy to orthopraxy.: Response to Tony Jones' ChallengeMatthew Wilcoxennoreply@blogger.comBlogger18125tag:blogger.com,1999:blog-7838707657180568843.post-16072777104148108592008-03-12T17:04:00.000-04:002008-03-12T17:04:00.000-04:00"butt-hurt"? classy. :-) you might want to check..."butt-hurt"? classy. :-) you might want to check to see if that kind of language is kosher with your BIOLA code of conduct requirements. ;-)<BR/><BR/>but seriously, it's cool you and tony are able to have a back and forth. hopefully it can lead to better mutual understanding. peace.Zach Lindhttp://www.blogger.com/profile/00851373421822443988noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-79915666805292384832008-03-05T10:55:00.000-05:002008-03-05T10:55:00.000-05:00terrigal,I am glad to get props from you, because ...terrigal,<BR/><BR/>I am glad to get props from you, because the whole purposedrivel name and concept is one I love :^)<BR/><BR/>Anyhew, my tone was dictated, I think, by three things:<BR/>1. This was an off the cuff interview, and I did not know what to prepare for. <BR/>2. I am a pastor, and by nature, I desire to try to win people over by being gracious and being at peace with them. That said, I tried to balance it with a desire to stand for truth. I was at a loss because I was caught off guard by the tone and the content.<BR/>3. I didn't go through with my Gospel presentation at the end, because he was filled with pride in being one who doubts. This is a man who knows the scripture, clearly, but does not believe that the law is for him. He is trapped in his vain babblings and mocks salvation. <BR/><BR/>Thanks for transcribing, Terriegal. I do truly appreciate your website. If you desire to see me in my confrontational mode, I have open-air preaching on my website.Pastorboyhttp://www.blogger.com/profile/03375627685244013431noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-8918575871319722912008-03-04T20:32:00.000-05:002008-03-04T20:32:00.000-05:00pastorboy - I applaud your attempt to get the trut...pastorboy - I applaud your attempt to get the truth through to Tony... I do think you let him off way too easy though. I kind of like the way the discussion (back in October I think?)between Matt Slick and Doug Pagitt went, or Todd Friel and Doug Pagitt... (for example).<BR/><BR/>Matt -- the beginning of the article makes it look like Scot McKnight endorses and came up with the chart himself when actually he posted it from someone else and asked for comments.<BR/><BR/>I think I'd put most of the people in the middle over on the right side (outside orthodox belief) with the definite exceptions of D A Carson and John Macarthur, and the remotely possible exception of Mark Driscoll, at least in formal discussion. But some of his practices and things he says are bordering on blasphemous.terriergalhttp://www.blogger.com/profile/08801794520433439408noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-5356439864701430882008-03-01T17:39:00.000-05:002008-03-01T17:39:00.000-05:00Matt,I think you and your partner did an excellent...Matt,<BR/><BR/>I think you and your partner did an excellent job. <BR/><BR/>I did an on-camera interview with Tony that is filled with un-orthodox statements. This might interest you. While Tony is a nice guy, he is suffering with a bad case of post-modern flu, in which the cure in unknowable.<BR/><BR/>http://thedowngrade2007.blogspot.com/2008/02/tony-jones-interview.html<BR/><BR/>I am glad to see young people who are on the mark theologically and are doing a great job being discerning.Pastorboyhttp://www.blogger.com/profile/03375627685244013431noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-86072907733226153632008-02-27T13:10:00.000-05:002008-02-27T13:10:00.000-05:00I think everyone needs to read The Shape of Sola S...I think everyone needs to read The Shape of Sola Scriptura by Keith Mathison. There is a definitive orthodoxy the has been passed along, as argued very well by Mathison. Of course if your a deconstructionist then there are other issues to discuss... But especially for those who are foundationalists, it disturbs me that you would affirm no official orthodoxy. We should revisit what Sola Scriptura really means.Ryan McDanielhttp://www.blogger.com/profile/09032972821743937245noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-969079829882527672008-02-26T02:47:00.000-05:002008-02-26T02:47:00.000-05:00Wyeth,There isn't much about the post that I want ...Wyeth,<BR/><BR/>There isn't much about the post that I want to change, especially the part you quoted.<BR/><BR/>The only thing I would change if I had it to do over again, is that I would have cut out some of the vitriolic comments; I can get carried away sometimes. At the same time, there needs to be room to express passion over things that are very important.Matthew Wilcoxenhttp://www.blogger.com/profile/03797883187986490136noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-46950077042639009142008-02-26T02:44:00.000-05:002008-02-26T02:44:00.000-05:00Centurion,Thanks for the distinction there, I thin...Centurion,<BR/><BR/>Thanks for the distinction there, I think that this could come into play at certain points, although Tony and I were able to converse without quibbling over our conception of the church.<BR/><BR/>I'm glad you have an eye for details and keeping me honest. :)Matthew Wilcoxenhttp://www.blogger.com/profile/03797883187986490136noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-32786228457406120272008-02-25T20:52:00.000-05:002008-02-25T20:52:00.000-05:00Matthew, you wrote,"If you know people are believe...Matthew, you wrote,<BR/><BR/>"If you know people are believers in the Lord Jesus and you like shaking their faith and belief just for 'fun', you have an affinity with Satan who loves to question the clear commands of God (ie, 'do not eat of it, for in the day you do you will surely die.')."<BR/><BR/>I don't know if this is what you meant to say or if this is a part that you want to edit, but I agree with it wholeheartedly as it stands.<BR/><BR/>Wyeth Duncanwwdunchttp://www.blogger.com/profile/07037542472866679987noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-6665779076952070572008-02-25T14:26:00.000-05:002008-02-25T14:26:00.000-05:00Dear Matthew,I like your post just the way it is. ...Dear Matthew,<BR/><BR/>I like your post just the way it is. But if you want to lightly edit it, sure.<BR/><BR/>Although I'm fairly intelligent myself as compared to the mean of the American population, I'm rather non-plussed about discussions of IQ when it comes to being a faithful follower of Jesus.<BR/><BR/>Nobel-laureate and staunchly unrepentant atheist versus an uneducated, but faithful Bible-believing disciple? Give me the uneducated, but faithful Bible-believing disciple every time.<BR/><BR/>There's an Intelligence Quotient and there's a Biblical Disciple Quotient. The two quotients don't always coincide.Truth Unites... and Divideshttp://www.blogger.com/profile/08891402278361538353noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-26539721338674476732008-02-25T13:04:00.000-05:002008-02-25T13:04:00.000-05:00In Baptist usage, only saved people are rightly ca...In Baptist usage, only saved people are rightly called "the church". So a congregation which is full of unsaved people is not a "church" or part of "the church". That's how you're interpreting Pauline usage of the word in the NT.<BR/><BR/>However, in more paedo-friendly circles, "the church" equals "all who are baptized" (which is how they interpret the Paulin/NT use of the word) unless they are under some kind of ecclesiastical judgment -- so a congregation full of people who wind up denying penal substitutionary atonement or original sin is a "church" unless it is actually shown the door by some kind of authoritative body.<BR/><BR/>In that, I think one can have "antagonism" toward "the church". Personally, I'd say I have "antagonism" toward the church exemplified by Emergent Village, but because we don't have a really efficient way of having an ecclesiastical review of their work/talks/conversation/theology/whatever, we're in the unenviable position of having to deal with them as allegedly part of the Christian church until such a time that they can declare they aren't.<BR/><BR/>Does that help?centuri0nhttp://www.blogger.com/profile/16798420127955373559noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-71722979033999779062008-02-25T09:25:00.000-05:002008-02-25T09:25:00.000-05:00Centurion,To be honest, I don't really get what yo...Centurion,<BR/><BR/>To be honest, I don't really get what you're saying. I was pretty sure that "Christ's church" is something fairly broad and understandable across denominational lines. I also have thought that the "body of Christ" is a pretty clear Pauline conception in the New Testament. Let me know exactly what about my usage is Baptist and then I can respond. Thanks!<BR/><BR/>MattMatthew Wilcoxenhttp://www.blogger.com/profile/03797883187986490136noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-31961294945358796092008-02-25T09:16:00.000-05:002008-02-25T09:16:00.000-05:00Dude, I think you have a problem with the nuance b...Dude, I think you have a problem with the nuance behind the statement "to adopt a stance of antagonism towards Christ's church".<BR/><BR/>I think it assumes a baptist view of the body of Christ which is less-than-useful here. For example, when the Protestant churches produces confessions that called the Pope "antichrist" and his church a "synagogue of Satan", they were talking to people who were visibly the church of Christ. However, I think you'd be willing to join me in affirming that this language was wholly-correct <I>because of the errors of those people</I>.<BR/><BR/>I'd be interested in seeing what you have to say in response to that. Overall, I think your post is good; I think it nneds a touch-up only.centuri0nhttp://www.blogger.com/profile/16798420127955373559noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-4467157318719577992008-02-25T03:23:00.000-05:002008-02-25T03:23:00.000-05:00Matthew, I enjoyed reading your response to Tony, ...Matthew, <BR/>I enjoyed reading your response to Tony, and don't worry I know alot of folks at Princeton that are PHD's, that means nothing to me. What does mean something to me is that you critique tony for shaking the faith of church ladies. I work for the church, as a pastor, and believe me people in the west need their faiths shaken if they really want to practice orthopraxy. Another point I would assert with as much humility I can muster, is that i would agree with Tony that orthodoxy does not exist in and of itself. If we judge orthodoxy, what is the guide? Which creed would you use to judge it. The apostles, the nicene, chalcedon, Westminster Confession. I think this is what tony is getting at. Each of these statements that defined Orthodoxy were situated in historical debates within christian communities. I think orthopraxy is a much better guide. Do we love our neighbor in a manner like the good samaritan? These are concrete stories that shape our identiy that we can gain some common ground among men and women that care about the message of Christ.<BR/>Thanks Nick WorksAnonymousnoreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-71944644863101129152008-02-24T16:32:00.000-05:002008-02-24T16:32:00.000-05:00For those of you who may not know, there is anothe...For those of you who may not know, there is another follow-up post to this dicusssion on the main page of our blog.Norman Jeune IIIhttp://www.blogger.com/profile/16722346793608425114noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-9219506980520832372008-02-22T12:55:00.000-05:002008-02-22T12:55:00.000-05:00You know, I think you're right; this is a lesson i...You know, I think you're right; this is a lesson in playing nice. At the same time, our consideration for one another needs to be accompanied by clarity. So if the entire church is invited to the dinner party, and the discussion involves clear and accessible answers to all participants in the converation, then yes, dinner might accomplish much.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-23872952349351011092008-02-22T12:16:00.000-05:002008-02-22T12:16:00.000-05:00ha. a lesson on playing nice. its funny how our to...ha. a lesson on playing nice. its funny how our tone changes when we talk to each other...imagine what dinner together might accomplish.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-79943274481927691272008-02-22T12:04:00.000-05:002008-02-22T12:04:00.000-05:00Thanks Tony,I don’t want to be more inflammatory t...Thanks Tony,<BR/><BR/>I don’t want to be more inflammatory than I already have been. I’m considering revising some of those comments in my post and may do so later (to be honest, I’m pressed for time today).<BR/><BR/>Anyhow, you have indeed been very gracious with me in giving me your cell phone number and offering to host me in Minnesota. I have no question in my mind that you are a kind and loving man.<BR/><BR/>Now, when we come to the realm of ideas, I also have no question that you are a very smart man. Smarter than me, I’m sure. You have all the accolades and accomplishments that our society can afford. I do think, however, that the stances you’ve taken (as I’ve read them so far) result in absurdity. Now, I’m really open to hearing what you have to say in response to that. I’ve emailed you some questions before and, although you were very gracious, you would not answer any questions about your epistemology and where that causes you to land.<BR/><BR/>I think, if your confession on churchandpomo is any indication, that you have to have some understanding of the level of frustration that your refusal to answer questions can create. In fact, your confession led me to believe that you enjoy creating this frustration because it is “fun.” I think that this frustration is woven throughout my post. To your credit, you are able to separate my frustration from some good questions.<BR/><BR/>Tony, if we are all part of the Christian community here, then I think you should listen to the critiques of the community and answer them: I’m not the only one saying these things. We need to see where you stand on some things, and if you don’t stand anywhere, than that is a stance in and of itself.Matthew Wilcoxenhttp://www.blogger.com/profile/03797883187986490136noreply@blogger.comtag:blogger.com,1999:blog-7838707657180568843.post-30443258770936746832008-02-22T06:23:00.000-05:002008-02-22T06:23:00.000-05:00Great post, Matt. I intend to respond at length. ...Great post, Matt. I intend to respond at length. In fact, Scot and I are planning to write an article together on the nature of orthodoxy.<BR/><BR/>(One correction: If you think that anyone's getting rich off of emergent book sales, then you're sadly mistaken.)tonyhttp://www.blogger.com/profile/12407408868034269264noreply@blogger.com